Iso Pet Peeves: Lockdown 2.0

Author: Grace Ashford

By now, I’m sure everyone has experienced their fair share of frustration regarding all things corona. But is there anything more irritating, blood boiling and hair-pullingly exasperating than having to go back into lockdown because a security guard couldn’t keep it in his pants?

We’re back for a Lockdown 2.0 edition of Iso Peeves – this time, focusing on our favourite variety of aggravating personalities, all of whom played a role in The End of the World: Part Two.

“I just needed to see my gals!”

I hope that ‘last hoorah’ with the squad was worth Grandpa getting sick, Tiffany! Just a quick reminder: our mate COVID-19 doesn’t pick and choose when it will be highly infectious. It’s the night before lockdown, not the night before you’re most likely to contribute to the spread.

In a single night, you and your girls jeopardised the health of everyone you came into contact with afterwards! I trust you found the perfect Snapchat filter to hide the shame. ♥

“Pete Evans is my god.”

5G conspiracists, please leave the chat. It’s really cute how you think you can fight science – oh, wait! It’s actually not, because people are dying. Take off your tinfoil hat and read the stats.  It seems you haven’t allowed yourself time to process the severity of the global pandemic we are amidst. Once you’ve come to terms with your denial, please kindly buy some hand sanitiser and stay the fuck home.

“Wearing a mask doesn’t actually do anything.”

Out of everything to complain about, you lot are choosing to get strung up over a piece of fabric. (And you were likely the same people to blame the BLM protests for the outbreak while simultaneously hanging out at Chaddy with your other 7000 pals every weekend). Fact check: you’re wrong. While wearing a mask doesn’t stop you from contracting anything, data from the World Health Organisation states it severely reduces the spread of oral and sinus droplet transmission via breathing, coughing, and even talking by 95%. That’s a serious statistic, and if you feel the need to take issue with attempts to reduce the spread of a disease with a global death toll of more than eight hundred and twenty-nine thousand (as of 27/8/20), you need to check yourself.

“Just one last stop at Woolies on my way home from getting tested.”

Congratulations Patricia, you are literally doing the opposite of what has been so clearly reinforced since the beginning of this sh*t show! While our everyday supermarket workers are putting their lives at risk for minimum wage before our economy comes crashing down, you thought you’d quickly nip in for some quarantine supplies. And yet, you’ve not even had the respect to place actual necessities into your basket. Instead, you’ve had the audacity to snatch up a family size bag of Maltesers and a nice big tub of iso ice cream. Hope you ate up your chocolatey treats along with your words when you saw the news announcing Stage 4 restrictions.

Featured image by Tom Radetzki, via Unsplash

a fool’s paradise: the lost history of the idiot

Author: Andrew Dopper 

Idiot.

The word chatters off the tongue as it hits the roof of your mouth once, then twice, like the flourish at the end of a Spanish dance. Even those with a weaker grasp of the English language know both the word and the meaning. But what does it really mean?

A fool?

Dim-witted?

Yes, and, well, no. To truly understand the word, we must cast our minds back over two thousand years, to ancient Greece. It was here, deep in the Mediterranean, that the word idios was birthed – later adopted by Latin as idiota.

From angry old European men to Ren and Stimpy, the use of the word bears more history and importance than we give it credit. Variations of “idiot” existed as far back as the Ancient Egyptians, who used the term idi, meaning “to be deaf”, and in Old Babylonian with the word idim, meaning “to be blocked”. But it was in the ancient empire of Greece where the word became the insult we see today.

As you walk the well-trodden road in lower Athens, a woman passes by leading a goat. She asks of your health, and whether you have an interest in the purchase of the animal. You decline and carry on. A breeze sighs over the land from the Aegean Sea, and you detect the subtle tang of brine and fish from the docks where another trade ship has just moored. The breeze catches at your robe, and you nod a greeting to a passing mason, well known and respected. He respects you, for you are a politician, of sorts. It is 456 BC, and you are on your way to an assembly.

The term “democracy” first appeared in ancient Greek political and philosophical thought in the city-state of Athens during classical antiquity. The word comes from demos, “common people” and kratos, “strength”. The Athenians established what is generally considered the first democracy between 508–507 BC. The assembly you head to is of a smaller scale, for the citizens of only three local townships vote.

You enter the court atop the hill to warm greetings and the wave of friends. Your brother leans up against a column sucking on an olive. Then, you are greeted by Andros. You agree to go fishing with him come weeks end, and he moves on. Andros is a nice enough fellow, but unfortunately, my fair reader, this man is an idiot.

A senior member of the parliament you often visit the bathhouse with steps up beside you. A vibration runs up from his vocal cords, and his tongue presses the roof of his mouth like a mother testing a child’s forehead for fever. His mouth changes shape and muscle memory produce the final vibrations that reach your ears.

Idiotai.

In this form, the word is not inherently negative. The older man was referring more to Andros’s class as a layman, a private citizen. Idios, after all, most commonly describes a private person. There is nothing wrong with this, but whilst all men over thirty are allowed to attend and vote at assembly, not all have to. Some take the label of idiotai, conceding to their class, maintaining that they are unskilled in the area of democracy. Yet whilst many humble commoners do not attend parliament, some do.

Andros is normally just another shuffling robe and raised hand. A good father and husband. A terrible fisherman but a decent carpenter. But, as mentioned, he is an idiot. Especially on this day, for the assembly plans to vote for a new road to a shrine of Aphrodite, the goddess of love, beauty, passion, and procreation.

Andros does not agree to the paving of this road. He insists on a road to the Eastern fields, to aid carts in reaching the Cephisian plains to the East, where the rivers flow long and slow. But the Eastern road is only an issue for the final month of winter when it becomes muddy. The shrine walk, however, is overrun by brush and thorns and visitors get lost.

The vote comes and all raise their hand, except Andros and one other man.

Talks begin.

“The road to the fields shall be repaired come next winter,” announces your uncle.

A compromise.

Nods and grunts.

A slave boy offers you more wine and you take advantage.

All hands but Andros’s reach to the sky now. It is the third time this vote has been held. Andros pleads his case and others too have prepared statements. A senior member makes his declaration, and all agree.

Andros shakes his head.

You see, the year passed, the term idios has been used with growing negativity.

The word is spoken now, and, soon enough, yelled. The senior members, too, mumble their labelling of Andros. Andros throws his arms up and is collectively ejected from the assembly. He has finally been pronounced an idiotai, or idios.

If, after reasonable and lengthy discussion, one person continues to hold up the vote, despite overwhelming research, evidence and agreement from experts, their attendance becomes pointless. Defunct. They are an idiot and are ejected from parliament. Some concede earlier. Some agree to carry on with the consensus of the most knowledgeable: the people of science, architecture, and philosophy. Some, like Andros, are sent back through the stone arches of the assembly to the scowling and shaking of fists.

It is not until the word idiot was used colloquially in 17th-century theatre, that it truly came to be used the way it is today. But its existence in early democracy gave idiot its foundation. The Greeks, in fact, held one of the greatest civilizations in human history. They invented machines, democracy, universities, mathematics, and science itself.

Don’t get me wrong; they were not flawless. War was perfectly viable as a tactic for expansion and resource gaining, and while the life of women in ancient Greece was not Hell, it was far from desirable.

Pericles’ Funeral Oration (Perikles hält die Leichenrede) by Philipp Foltz (1852)

Bringing our mind back to the present day, do we still go to war and destroy entire cultures for political tiffs and resources? Are women equal to men globally?

One thing certainly remains superior in the days of early civilization.

An idiot was an idiot.

Today, not only are idiots not ejected from parliament, they band together. These idiots remain, despite having no evidence, research, or even democratic majority. In fact, in many places, the idiots rule entirely.

The Eastern road or the road to the shrine of Aphrodite?

Often, in the present day, it takes years for such roads to be finally built. In many cases, the Eastern road will take priority to quieten the idiots. More and more, we see roads paved to nowhere, and sometimes, no roads at all. Yet the idiots remain content. Whilst the fisherman and the carpenter are skilled and vital members of society, they’re unskilled in the areas of science, civil engineering, and commerce; an idotai.

A comparison:

Climate change.

Yes, the infamous political topic of today. Science, majority belief, and global benefit and safety heavily lean towards the issue of climate change not only being true, but something that needs to be addressed immediately.

Yet, it is a topic firmly ruled by the idiot.

By denying science, math, experts, and the greater good of humankind and indeed the natural world itself, the idiots are winning. The idiots are louder, not more numerous. They are stubborn, not correct. In Australia, it is overwhelmingly common for political leaders to only be educated in business, maybe law, or to have received no higher education whatsoever. If these people sat in parliament in ancient Greece, they would have only occasionally been consulted on monetary issues; or perhaps would not have attended at all.

Australia’s current minister for welfare has a single degree in business – not welfare. The minister for education? A Master’s in foreign affairs.

And the minister for health, impressively, has two degrees – in law and international relations, however, rather than health.

No member of the entire party currently in power, in fact, has any form of degree in health, welfare, or education. None have a PhD. Three have no higher education whatsoever, and only one, in the entire government in power, has a degree in science.

This is a far cry from the parliaments of Ancient Greece.

Have we entered the age of the idiot? If so, what is the remedy? Is it to equal the loudness of the fool?

Mark Twain once wrote: “Never argue with an idiot. They will drag you down to their level and beat you with experience.”

How do we eject the idios when the entire assembly are idiotai?

Perhaps the idiot must reclaim their title. A scientist knows nothing of fishing, so why would the fisherman be expected to know science?

Next time you call someone an idiot, cast your mind back to the assemblies of ancient Greece, when there was no shame in being an idiot, but there was in pretending you were not.

“It is better to be unhappy and know the worst, than to be happy in a fool’s paradise.”

― Fyodor Dostoyevsky, The Idiot

 

Featured Artwork: King Lear and the Fool in the Storm by William Dyce (1806–1864) 

a new era of masculinity

Artwork and writing by Belle M. 

Stoic, strong, unemotional and dominant are words commonly associated with masculinity. Unsurprisingly, these male stereotypes are further fuelled by the mass media and entertainment industries. Over the last couple of years, however, these industries have experienced an incredible shake-up, with various talented young men ushering in a progressive and exciting new era for masculinity

A famous, and much-loved example takes the form of Harry Styles, well known for infusing some much-needed colour and flair into the music industry. Styles confidently blurs the Fine Line between society’s black and white definitions of masculine and feminine and gay and straight. Alongside his beautifully progressive song lyrics, Styles further defies toxic masculinity traits through his androgynous clothing choices, colourful and embellished suits and jewellery choices.

Then there’s the promising young actor Timothée Chalamet, star of a plethora of groundbreaking projects including Call Me by Your Name and Beautiful Boy. In these films and many others, Chalamet clearly and effectively embodies complex characters exploring complex emotions.

His raw and impassioned performance as Laurie in Greta Gerwig’s film adaptation of Little Women is a testament to this. One could say that Chalamet is showing the world, one film at a time, that unbottling your emotions and expressing yourself doesn’t make you any “less” a man. Oh, and not to mention – Chalamet has quickly become a fashion icon for his show-stopping red-carpet ensembles, head of soft curls and genuine kindness towards his fans.

When Spider-Man: Homecoming was first released, numerous headlines proclaimed Spider-Man as “the most feminist superhero”. On the surface, this is a lighthearted and fun teen film, however British actor Tom Holland’s portrayal of Peter Parker is surprisingly nuanced. Spider-Man is openly emotional and awkward, doesn’t claim to “have all the answers”,  and makes a clear point of respecting women.

Tom has also been making waves outside of his role as an iconic Marvel superhero. In an interview with GQ magazine, Holland opened up about being bullied at school for practicing ballet in the gym instead of the traditional “boy’s sport” rugby. Tom proudly admitted that all those hours wearing tights and dancing by himself in the school gym has been incredibly valuable to his career on a number of levels, and is something he doesn’t feel like hiding.

Perhaps the most nuanced and diverse expression of masculinity is through K-pop. Fans enter a colourful universe when they watch these mesmirising music videos, with vibrant and ever-changing hair colours, elaborate outfits, dainty jewelry and glowing flawless skin. Whilst the authentic and progressive K-pop aesthetic is sadly known for making many Americans uncomfortable, this only emphasises how the Western psyche does not associate masculinity with softness or beauty, unlike some other cultures. However, K-pop music has still amassed an enormous passionate fan base – aptly named “army” in the case of boy band BTS. This speaks to the diverse nature of the genre, highlighting its enchanting and liberating appeal to men and women from varying nationalities.

Together, these multi-faceted and courageous men (alongside many others) are dismantling the long-established boundaries of gender stereotypes, emphasising that men can do things typically seen as more “feminine” without threatening their own masculinity.

In the words of Harry Styles, there’s so much “masculinity in being vulnerable and allowing yourself to be feminine… and becoming comfortable with who you are.”

COVID-19 Series: #2

Author: Girish Gupta

There are days I just lay on my bed and listen to the same songs on repeat.

Days when I fall on the carpet in my room and cry and scream as if there’s no soul who could hear me ever.

Days when my muffled crying is too much, as if every brick in the wall of my house is judging me for all those tears.

On these days my trauma takes the most of me, and getting off the bed seems like a task insurmountable.

On these days, I order food for breakfast and end up heating it ten times before it falls into trash the next day.

On these days, the dishes in the sink don’t cry for a wash and the carpet can deal with its own dust.

On these days, I think the worst: of today, of what has happened and what has yet to pass.

The pandemic, while it has us all locked far apart, is a journey of self-growth. Where all the emotions I’d tucked into a bed unknown at the back of my head have woken up, rushing through me. I can’t tell them I’m busy with the next assignment, or that Saturday shifts are no more.

I’ve had to deal with years of unspoken words and hidden-away fears and I’ve learnt to know what the aftermath is.

No, the aftermath isn’t the graveyard of self-worth or the dreamland of sorrow. Neither is it the shadow of self-loathing of all these years.

What comes next is becoming stardust, the kind no sun would ever dare challenge. Or an entire galaxy where the planets bloom and bloom forever.

These days I feel like I can win this world over and still have enough energy to build another.

These are the days called cotton candy coupons, which can be felt as the sweet taste in your mouth, while your hands are all sticky.

These days my house is as clean as ever and smile as bright.

And on those days when my shine swallows the darkness of a million others, I smile because I know that things will fall into place. For while I don’t know when the pandemic of this world might end, I know that the pandemic in me is here to stay.

About Girish Gupta

Girish is 21 year old student of Masters in IT (Data Science), who finds his solace in poetry. He has been published several times in magazines, anthologies, and several blogs. Girish is a firm believer in self-love and promoting mental health awareness. His favourite book is Looking for Alaska and favourite movie is Tamasha(Bollywood) and show is F.R.I.E.N.D.S.

COVID-19 Series: #1

Author: Millie Spencer

In the first week of semester 1, my Global Media Industries lecturer began his lecture by telling us that 70% of people meet their life partner at university…so if we didn’t want to die alone, we should turn up to class. Looking around the room of first years, I could see from their wide eyes and open mouths that they were experiencing an epiphany: ‘I’m actually going to bother turning up to uni!’ But then we were hit with COVID-19, forcing us to stay home, interact with people via a screen and most likely ruin our chances of ever meeting a life partner.

Victoria’s forced lockdown has evidently destabilised traditional expectations of dating life. How has this societal shift, combined with the general instability of life as a university student during a global pandemic, impacted on the lives and mental health of students?

Jazzy Swedosh, a second year Bachelor of Health Science student, suffers from   depression. She told me that COVID-19 exacerbated her tendencies to overthink, resulting in her becoming introspective to the point where she almost lost grip on reality. Her partner who had never experienced depression before also began to suffer, as a result of social isolation and not being able to attend university on campus.

“He needed me to emotionally support him just as he’d done so often to me, but my struggles with mental illness prevented that,” Swedosh explained. “I’d try to help him, but my lack of self-worth believed that I was the reason he was depressed, and that my selfishness about making it all about me only made him feel worse.”

Swedosh and her partner have been together for over a year and generally see each other daily. “[Pre COVID] My boyfriend and I went from having sex every day to about once a week, I was expecting the opposite and I even invested in some sex toys for us to use together.”

Although Swedosh and her partner continued to see each other, they felt their “connection begin to dwindle. “We both lost our sex drive and began to feel not 100% comfortable around each other. We communicated all of this and talked regularly about how this feeling of emotional distance was affecting us, but it’s still just so hard.”

They are currently still seeing each other, but less frequently, Swedosh told me – in the hope that it will give them some more clarity about how to handle this situation. “We are so in love with each other and this is our first real rough patch, and it’s been so hard realizing that we are not immune to struggling with our relationship (as I know no one else is).” She is holding out hope things will go back to normal and their relationship will be stronger than ever. “I am 100% certain that the amount of love we have for each other will prevail and we will be stronger after getting through it together .”

Like Swedosh and her boyfriend, COVID-19 has affected the mental health of many young people in Australia. A recent ANU study indicated that 10.8 per cent of Australians reported a serious mental illness compared to 8.7 per cent in 2017. With young people aged between 18-34 years being largely responsible for this increase, the impact of the pandemic on our dating lives becomes clearer.

However, the global pandemic didn’t quite spell doom for P’s love life. P, a Swinburne student and academic staff member who wishes to remain anonymous, took to online dating for the first time during the pandemic. It had been a while since she last had a relationship, so she took the opportunity to delve into the world of dating by downloading Bumble.

She swiped right and quickly initiated a connection with someone who worked near her. “We recognised each other from work, so it was already a bit promising,” P told me. They managed to catch up for two dates before Victoria was in a complete lockdown and decided to continue dating by moving their relationship online, where they tried to be inventive with their virtual dates. Because her date worked in the hospitality sector, they organised to cook food for each other and drop it off to their respective houses “without actually interacting”. Video calls asking deep questions, virtual cards against humanity and Netflix watch parties were also common for the pair.

P said they had “great conversations” and got to know each other quickly, which was a welcome contrast to her previous dating experiences, where the physical tends to happen early on. “In this case it was very much like getting to know the person for who they are, which was really lovely.”

However, P said the online dating experience was full of ups and downs. Sometimes she would feel amazing after their dates, while at other times, they would message each other and express how flat they felt because they couldn’t see each other in person. “I think those ups and downs sometimes can impact you a lot harder, especially in isolation. You don’t really have your friends that you can see in person to vent to, or chat about the date with, you can talk to them with video call, but it’s different to when you can just hug a friend.”

With her main focus during the pandemic being to keep her family safe, keep herself safe “and not spread anything”, P set clear boundaries with her date, including “not catching up in person until the health authorities/Government said it was finally safe to do so.”

While they were aware of the fact that partners were allowed to see each other during lockdown, P says they we were not quite at “that stage”, which left the pair in a “weird grey area.” These boundaries proved to reveal their compatibility. “I eventually found out he was not really honouring the lockdown restrictions, whereas I was being a bit more strict with them.”

As restrictions started to ease, P arranged an in-person date. But the week before the date was due to happen, her date became very “flaky and distant.” Eventually, he called P and told her “considering you’re so worried about the health side of things, you know, I’m still going to be going out, catching up with friends. I’m still going to be doing all this stuff and I’m not sure how comfortable you’re going to feel around me. So maybe it’s best we wrap this up.”

“It threw me off quite a bit, because his personality on the phone was completely different to how he had been this entire time,” P said.

P said this experience was a “massive learning curve”, with her date’s refusal to adhere to lockdown restrictions “being an indicator of [us] not being on the same page in general”. “If someone can’t take the situation seriously and do the right thing, it makes you question how seriously they’ll take any situation.”

She advised that for anyone struggling with dating or relationships, setting boundaries that allow you to uphold your personal values is vital ,“especially during something like a pandemic when you have kind of no choice but to uphold those values, you can really kind of filter out the ones who are really not meant for you.”

Essentially, this experience has allowed P to learn more about herself and unpack what she wants in a relationship. Though online dating can be flaky and end quickly as a result, “either way [it’s an] insane learning experience and, definitely something that you reflect on when you’re like 80 years old and you’d be like, yeah, during the COVID-19 pandemic I dated someone.”

“I think it’s given me a really good insight into dating, for when it becomes a bit more normal again. Honing more into that beginning phase of really getting to know the person and testing those boundaries and seeing where you both lie,” she said.

“Pandemic virtual dating [is] actually quite a heavy thing to deal with and what would typically be a casual dating experience could end up [feeling] just as serious as a monogamous dating experience,” she added.

“For anyone who’s not done long distance before, you know you can do it if you can do it in a pandemic.”

P is now more open and confident about the idea of online dating. Mid-pandemic or otherwise, explaining that she “definitely wouldn’t deny the experience in the future.” With that said, online dating can foster a “keyboard warrior mentality” that may leave couples less connected to each other. “Sometimes I think you make promises and, you know, you kind of create all these ideas because you feel less, I guess, attached to the situation because it is more virtual.”

In order to succeed, P believes that online dating requires a mutual agreement between both people from the beginning, to ensure that clear boundaries are set and open communication is established.

“I think it takes a cliché; it takes two to tango.”

She added that both people should disclose what they are willing to do or not do, understand each other’s preferences and engage in consistent, open communication.

“And you know, the minute you feel like you can’t do it anymore, just say it because the worst thing is not getting messages back for a week.”

Though COVID-19 has simultaneously impacted the relationships and mental health of students, it has allowed some young couples to forge stronger bonds. Pippa Criss-Chisholm, a fourth-year part time student studying Games and Interactivity, has been living with her partner Austin throughout the pandemic. Criss-Chisholm has had to take on the “home maker role rather than working partner role” after losing her job.

“I somehow feel as if I have let down my feminist predecessors by losing my job,” she said.

Criss-Chisholm explains that her mental health has suffered as a result, presenting a challenge for the couple.

“[Austin] is endlessly supportive but when I’m spending 9 hours of my day by myself, a lot of those hours after dark, there is only so much he can help.”

Despite these difficulties, Austin has been a great source of support for Criss-Chisholm. “He held me through my tears of anger and grief, my panic and not being able to get what we needed from the shops,” she said.

“He has been my rock. He even nursed me when I became sick and had to isolate after testing and made sure I was warm and cared for.”

Criss-Chisholm has noticed a change in her relationship dynamic due to the stress of losing her job and being isolated from family and friends. Being alone for most of the days, Criss-Chisholm now treasures the evenings and weekends when Austin is home from work.

Evidently, dating during COVID -19 is complex and multifaceted in nature – and doesn’t come without its low-points. Many of us have had to adapt by moving beyond conventional ways of initiating and maintaining relationships.

2020 has been life-changing for many of us, but the stories of Jazzy, Pippa and P have shown that when we think creatively, support our partners and set clear boundaries, our relationships can serve as a great source of comfort when the world feels like it has been flipped on its head.

About Millie Spencer 

Millie is a first year Media and Communications student majoring in Journalism and Media Industries. She has written for the Swine, The Standard and is the editor of Boroondara Youth’s online publication SPACE Reviews. Millie has a background in Arts and Events and one day hopes to work as a Producer or Media Advisor for a media outlet or arts organisation. In her spare time Millie enjoys walking, baking sourdough, playing with her puppy Bonnie and shopping for earrings made by local designers, adding to her growing collection!

 

“You have to act as if it were possible to radically transform the world. And you have to do it all the time.” –– Angela Davis

Resources that will help you imagine a world without police.

Author: Jessica Murdoch

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THIS!!!! Probably one of the most realest statements ever. We often ask people to imagine a world without crime or violence, and people immediately respond, “that’s impossible… that will never happen.” Peoples’ imaginations are so limited by their realties that they are unable to imagine a better world. To all the Youth, never take NO for an answer. Keep imagining and keep fighting for a just society! ✊🏽 ••• “The goal of oppressors is to limit your imagination about what is possible without them, so you might never imagine more for yourself & the world you live in. Imagine something better. Get curious about what it actually takes to make it happen. Then fight for it every day.” – @smashfizzle

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There are a lot of people asking us to imagine a different world right now. It may seem kind of scary. Or confusing. And I bet you’re seeing a lot of words that are new to you, with a lot of conflicting definitions and explanations.

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🙂 #defundthepolice

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I have seen so many different explanations about what “defund” and “abolish” and “disband” mean. Out in the wild (and by that, I mean on social media) they seem to be used interchangeably, or with a lack of understanding about what they really refer to – particularly when they are being criticised.

Even people in good faith may have differing ideas.

That’s why it helps to read widely and broadly. Yes, this includes source material – not just interpretations of this material written into an easily digestible graphic (even though they can be a helpful starting point).

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RESOURCES: link in bio – ACTION: link in bio to divest in police and invest in black communities. ty @mvmnt4blklives – I appreciate the folks who have let me know that my use of “Black bodies” in the 6th slide can be harmful and I apologize for that. While using that language to highlight the state’s dehumanization of Black people, I understand that I must do better in choosing my words when describing experiences that aren’t my own. – I’m currently receiving 1000’s of notifications a day from this post so I ask for understanding if it takes me a minute to get back to you in my DMs or I miss a message all together. – thx @glenfeezy and @mickmagger for the second set of eyes 👀🙏👀 – I’m staying out of the comments, gotta make space for my life offline. Take this opportunity to do your own research (link in bioooo) if you have questions on content or concepts. Please use this comment thread as an opportunity to practice compassion, especially for BIPOC folks. Stop, Observe, Care, Act 💜☮️💜 I’m not naive, I’ve been online, but it doesn’t hurt to ask 🙃 – Please repost at will, I don’t care if I’m credited, but please have sources on hand. #blacklivesmatter #defundthepolice #actionrecipe

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If I’m honest, trying to explain these issues is not what this piece is about. I’m not going to unpack the issues underscoring this topic, such as the history of police, police violence or transformative justice. Nor am I going to clarify how these narratives apply to the current #BlackLivesMatter movements around the world. That is being done regularly and much more effectively by many knowledgeable folks all over the internet (like the examples throughout this piece).

I am not an expert. I am just a person who is listening to so many people saying the system is broken, that it has been broken for a very long time.

This piece is for those of you who see that there is something not right with the current system, but at this stage, may not see how there can be any other options. Or perhaps, for those who can’t see how alternative options could possibly be implemented.

Honestly, that’s mostly where I am.

I can see that we have a problem, but I’m not sure that I understand how we’re going to go about fixing it.

If you are already vehemently opposed to the idea of defunding the police, this piece may not persuade you that we should be doing otherwise. I still encourage you to check out some of these resources, to make sure that you really understand what people are fighting for. This is simply a collection of resources I amworking through, in order to get my head around these ideas. If you are somewhere along the same path as me, this collection might be of use to you too.

I must note that as a white person, it’s really important for me to be careful and considered in the way I post about this type of political action. Bumbling into a conversation that we might be brand new to, and assuming we automatically have something original or useful to share is a trap. I certainly don’t want to place my voice at the centre of this conversation.

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**Edit: In place of sharing/following my account, please amplify the work of Black anti-racist educators. The best people to share about anti-racism work will always be those who have been directly oppressed by racism. You can find a list of incredible folx on the last slide, on top of countless others you will encounter through engaging in this work. I am complicit. I made the choice to include a white author’s quote in this post rather than amplify the words of Black leaders speaking from lived experience. This is a prime example of centering whiteness. I will work harder to center Black voices moving forward.** . . . I’ve had a number of conversations with white friends recently about the role of social media and whether it is helpful or hurtful to post about racism right now. I fear my whiteness and privilege will cloud my judgment. I fear centering my own whiteness. I fear getting things wrong. But I also know that sitting in my own fear is doing nothing to confront systemic racism. It continues the cycle of prioritizing my own white comfort over the life-and-death realities facing Black Americans and communities of colors. Here is my current understanding of my role as a white woman when posting to social media: 1. My silence and the silence of other white Americans is deafening. It is more important to speak out than to say nothing at all 2. Only speaking out online while taking no other actions is core to the problem. It plays a role in why “progressive” white women are one of the largest barriers to real change 3. If my words cause pain to Black individuals and other people of color, I will work like hell to learn, repair the damage and do better next time 4. If my words hurt white feelings, I am okay with that I am including a list of questions I ask myself as a white person before posting to social media. What would you add? Where did I miss the mark? . . . . #blacklivesmatter #whiteness #whitefragility #antiracist #amlearning #kidlit

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Mariame Kaba is the abolitionist whose work first brought me to the concepts of transformative and restorative justice. (Buy her books, do your own work.) It’s still difficult sometimes to imagine how it could work—no, to imagine WHEN it could work, when will those in power (who are armed to the teeth) will see the direct connections between underfunding things that keep people fed, housed, educated, healthy, happy—and the perceived necessity of murderous police, a “justice system” that isn’t actually just (and the systemic aspect merely chews people up and spits them out—if they’re lucky), and a brutal prison industrial complex that is slavery dressed up as something deserved. But since the demonstrations started, I’ve felt more hope that the WHEN will happen. It might not be today or tomorrow, but it will happen if we all keep working towards it. Sustained effort that recognizes individual limits is what will make it happen. Ask yourself Mariame’s questions, and really reflect on the consequences of your actions. (That last bit is a reminder to myself first and foremost; the outrage spirals have been at an all-time peak for me for weeks-months-years). #mariamekaba #transformativejustice #blacklivesmatter #abolishpolice #defundspd #defundALLcops

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Many of us already lead a life largely free of police presence. This is due to the privilege of being white and having no previous offences to our names.

For many others, the world is very strikingly different.

Defunding the police would mean money would be directed to community services that could get to the root of numerous problems.

Many people are harmed by the current system. Black people and other people of colour, members of the LGBTQI+ community, refugees, people who are homeless or experiencing mental illness, sex workers, disabled people, and women in general can all be members of groups that experience unequal treatment. The system functions to give many of us the illusion of safety. But at what cost?

It is actively harming and killing many people and simply not working for many more – instead, it is upholding harmful systems of oppression.

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non-Black people can’t let fictions of ‘safety’ predicated on anti-Black violence limit our demands or our imagining. the price for the ‘safety’ we are invoking, the safety of togay, is too high. . [[set of Tweets by Caleb: 1. Seeing too many other non-Black people invoke specters of 'safety' as a response to abolition. With an understanding that Black folks, along with the rest of us, are unsafe NOW, we need to understand that the 'safety' we feel is predicated on a genocide of our Black relatives. 2. This is a price too high to pay for fantasies of safety, ESPECIALLY when anti-Black violence is carried out PRECISELY FOR our imagined 'safety'. Black liberation requires us to give up a lot BECAUSE so much of our 'safety,' among other affects, requires anti-Black violence. 3. We CAN'T need to be safe. We need to be brave, risky, creative &, above all, act & dream from a place of love and collective liberation, rather than a colonized & white supremacist fantasy of 'safety,' that too often means the murder & caging of our Black and Indigenous relatives]]

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Police may provide me with the perception that I’m safer, but is that truly more important than the active harm others are subjected to? Additionally, do the current systems actually keep us safe in the way we perceive? One of the most common arguments against police defunding is what about the murderers and rapists?

Professor Alex Vitale has spoken about how policing has become so integrated into the rest of our lives, and why he believes reforming the police systems are not enough to make change.

In an interview, when asked about serial rapists and murderers, his response is pretty straight-forward. “Of course I’m worried [about serial rapists and murderers]. That’s the whole point of this movement. We’re worried that we’re not doing a good job of catching murderers and rapists now. We need something that’s better.

Vitale acknowledges that we may not know exactly what these strategies will look like. But looking at the root of the causes of this behaviour and committing to early intervention would a be much more effective way of with dealing with issues – especially those that stem from mental health crises and domestic violence cases. “Using guns and tasers is not the only way to deal with someone who is acting out. Often when we introduce someone with a badge and gun, we further destabilise the situation.”

In the same interview, Kimberly Foster points out that in domestic violence situations, victims often try to follow the correct procedures, but cannot be kept safe. “Police don’t prevent violence. It might postpone violence. It might postpone harm, but it is not really meaningfully intervening in the cycle that causes people to be killed.”

I don’t have all the answers for a better way. But I do believe they are out there. The fact is, the current system is actively harming and killing too many, and that’s reason enough for us to be actively looking for a better alternative. I want people to reach a place where they can acknowledge the current system is not working, and accept that not only is something better possible, but that people have already started to formulate these alternative ideas.

Just-cos-this-is-how-its-always-been isn’t a valid reason to uphold oppressive, harmful systems. Once, not so long ago, slaveholders believed the status quo was right. Lawmakers wouldn’t allow women or people of colour to vote. Different sexual and gender identities were, and largely still are, marginalised. All of these systems were created as ideas and they can, and have been, dismantled.

Many of us hear “abolish the police” and seem to think this is a new idea. The truth is, this is not a new concept. People have been researching and theorising alternatives to these current systems for a long time.

What it could look like:

“Abolition means not just the closing of prisons but the presence, instead, of vital systems of support that many communities lack.” —Ruth Wilson Gilmore. / via @mpd_150

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Here's something a little different for Friday. I've been studying, writing about, and practicing transformative justice for years. After a year of writing weekly photo essays, almost a third of them are about accountability. The idea of writing another one during this encouraging and overwhelming month was really challenging to me. So, to help keep my morale up, I decided to write about police and prisons in past tense, as if they had already been abolished. Political non fiction is a heavy practice, so It was refreshing to lean into the imagination that abolition requires. I'm still studying, learning from other abolitionists, and researching other community strategies to help me understand what comes next. More writings on abolition are coming next month. Until then, hopefully this piece gives you a morale boost as you navigate this flexible and changing moment. I have a special announcement coming later today! 💫💖💫💙💫💜💫 [ID in alt text] #SpeculativePolitics #PrisonAbolition #PoliceAbolition #TransformativeJustice #RestorativeJustice #DisabilityJustice #BlackTransLivesMatter #AfroFuturism #Anarchism #Interdependence #HarmonizersNotLeaders #CollectiveCare #EstelleEllison #AbolishTime

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I'm not asking you to agree with me. I just want to walk you through my thinking. Like you, I was hearing a ton about #defundthepolice and #abolishthepolice over the last two weeks, and I got curious so I started reading. . I knew our police system had serious problems. I believed people when they told me about their awful encounters with law enforcement. I was fully in favor of major reforms. But it had never occured to me to question whether or not we need policing at all. I thought it was just a given; I never considered questioning that assumption. . I feel dumb about that, because once I started looking into the thinking behind those hashtags, I realized that community safety and crime prevention can come in MUCH healthier and more effective forms than we currently have. Why would I simply assume, for all these years, that having traumatic encounters with the police was just the way it is; just a part of life? . Anyway, I wrote a Twitter thread talking about this and shared it in my Stories (I also saved it in a highlight called Defund+Abolish), but several people asked me to put it in an IG post too, so that they could share it to their own stories. So that’s what this is. Swipe left to read it. . If you'd rather read the thread on Twitter (it includes lots of helpful reference links), you can find the thread link via my profile, or you can also see the thread as a blog post on #DesignMom. So, lots of options! Have you done any reading about what it could look like to defund the police and use those funds for things like housing the homeless, feeding the hungry, and funding education? Have you gone on a bit of a journey like I have? Or do you favor smaller reforms? https://twitter.com/designmom/status/1270038204754919424?s=20

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I don’t think we should dismiss something because we don’t understand it, if we haven’t actually engaged with it on a deeper level.

We should be asking questions – not in search of disingenuous gotchas, but due to a genuine willingness to engage with, think about, and consider other possibilities.

Charlene Carruthers, in conversation with Kimberly Foster, talks about how important conversations are for those who are genuinely curious and interested, rather than asking questions to just be adversarial. She says, “we have a duty to come at it in a way that’s not condescending.”

In the same conversation, Derecka Purnell acknowledges the huge shift many of us will need to make. She says recognising and affirming people’s entry points to this conversation is essential – that a lot of what we believe about what is ‘natural’ has been socialised into us. “Everything we’ve been sold on, being interwoven into this American project, we have to start calling into question.” She recognises the need to push ourselves to think differently, pointing to her own experience of feeling overwhelmed by the politics around climate change, until she did the research. “When people hear police abolition and they think ‘oh my god it’s so overwhelming’, I have felt like that about climate change. Until I read a book.

Reading through the comments on this video, there’s a fair amount of “…they’re not answering the questions!”; “I still don’t see what the alternative is supposed to be!”; “There’s no clear steps to what we have to do!” But I think they are all missing the point. I think this conversation is an example of these women talking through their ideas. They are demonstrating that there are no easy solutions, that this is an ongoing discovery of new ideas.

In another video in this series, Dr Brittney Cooper demonstrates that she is still working her way towards understanding abolition, and explicitly says, “I don’t like claiming positions that I haven’t worked my way through yet.”

As Kimberly identifies, the question of whether any of this is possible, is a big road block for many. Derecka points out that there are risks that will need to be taken and that it will take imagination and will.

I believe that if you’re looking for a simple answer, you’re not engaging effectively. People are talking about a complete change of a system here – there are no simple answers. We’re trying to shift entire mindsets as to how our whole world functions. This takes openness, and a willingness to work towards a different way of being – one that is unfamiliar for many of us.

The whole point of this conversation is to recognise there IS a problem and to be open to imagining alternatives. We’re so used to expecting a quick fix. A sound bite. An easy to digest idea. But these are not easy concepts. These are century old issues. They are complex and nuanced. We need to seek out the people who have been having these conversations, put our ego to the side and listen for a while.

If you’re not willing to go out and do the work of researching and deep learning? You probably aren’t ready to have this conversation.

We need to be willing to actively do the work.

Bookmark these links and resources.

Today, maybe start by checking out these introductions. Seek out and follow some of these people on social media. Listen. Read.

When you want to learn more, check out some of the longer articles and video resources.

If you still have more questions? Great! Check out the some of the books listed in these resources.

Changing the world is a marathon, not a sprint. Pace yourself.

I want to reiterate that it is vital to be centering Black voices (especially Black women), within my research on these topics. Most of the work and resources I’ve collected here reflect that.

If this is something that you believe is important, if you really do believe that Black lives matter, the very least we can do is read, watch and listen to what has been put out into the world for us already. Many people have put in the work to create these resources, but we can’t expect to be spoon-fed everything.

People: 

Kimberly Foster (whose voice on a whole range of concepts and ideas are worth listening to) has been doing an excellent series of videos where she is exploring a range of these ideas. Within these videos, she brings in a range of people who have been doing the work around this area for a long time – some more than 35 years!)

 

Writers, activists, academics who featured in the videos I quoted:

Dr. Brittney Cooper

Derecka Purnell 

Charlene Carruthers 

Professor Alex Vitale (his book is currently available for free download)

Mariame Kaba

Towards the horizon of abolition: A conversation with Mariame Kaba

Professor Angela Davis

Angela Davis breaks down what “defund the police” means (video)

9 Essential Angela Davis Books to Add to Your Shelf

Professor Ruth Wilson Gilmore

Is Prison Necessary?

Golden Gulag: Prisons, Surplus, Crisis, and Opposition in Globalizing California

Further reading and resources:

Reformist reforms vs. abolitionist steps in policing

MPD150 Resource Page

Reading Towards Abolition: A Reading List on Policing, Rebellion, and the Criminalization of Blackness

Towards the horizon of abolition: A conversation with Mariame Kaba

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I'm sure you've seen a ton of these floating around at this point, but I wanted to specifically speak to some of the literature that's available to us from writers, thinkers, and scholars of color! #abolition ⁣ ⁣ 𝘏𝘦𝘭𝘱 𝘮𝘦 𝘤𝘰𝘯𝘵𝘪𝘯𝘶𝘦 𝘵𝘰 𝘮𝘢𝘬𝘦 𝘳𝘦𝘴𝘰𝘶𝘳𝘤𝘦𝘴 𝘭𝘪𝘬𝘦 𝘵𝘩𝘦𝘴𝘦!⁣ Venmo: @𝐀𝐥𝐞𝐱-𝗪𝐞𝐛𝐬𝐭𝐞𝐫⁣⁣ Cashapp: $𝐥𝐞𝐱𝐢𝐜𝐨𝐧𝟗𝟏⁣ ⁣⁣ Image description: Slide 1:⁣⁣⁣ Abolition 101: A POC guide for beginners⁣ ⁣ Here's a non-exhaustive list of entry-level works by abolitionist writers and thinkers of color. Enjoy!⁣⁣⁣ ⁣ Slide 2:⁣⁣⁣ #1 Are Prisons Obsolete? Chapter 2 (by Angela Davis)⁣⁣⁣ ⁣ In chapter 2 of Dr. Davis's seminal literature on prison abolition, she challenges us to stretch our political imagination and conceive of a world without cages.⁣⁣⁣ ⁣ Read here: bit.ly/prisons-obsolete⁣⁣⁣ ⁣ Slide 3:⁣⁣⁣ #2 The Police Can’t Solve the Problem. They Are the Problem. (by Derecka Purnell and Marbre Stahly-Butts)⁣⁣⁣ ⁣ In this opinion piece for the NY Times, movement lawyers Purnell and Stahly-Butts raise the alarm about reformist solutions to an innately violent system.⁣⁣⁣ ⁣ Read here: bit.ly/police-problem⁣⁣⁣ ⁣ Slide 4:⁣⁣⁣ #3 Yes, We Mean Literally Abolish the Police (by Mariame Kaba)⁣⁣⁣ ⁣ Amidst global Black liberation uprisings, renowned abolitionist activist Mariame Kaba pens this piece to demystify the abolitionist roots of calls to defund the police.⁣⁣⁣ ⁣ Read here: bit.ly/literally-abolish⁣⁣⁣ ⁣ Slide 5:⁣⁣⁣ #4 Ruth Wilson Gilmore Makes the Case for Abolition (Intercepted)⁣⁣⁣ ⁣ In this episode of the Intercepted podcast, abolition scholar Ruth Wilson Gilmore delivers a master class on the expansive tendrils of the carceral state.⁣⁣⁣ ⁣ Read here: bit.ly/gilmore-intercepted⁣⁣⁣ ⁣ Slide 6:⁣⁣⁣ #5 Beyond Bars: Prison Abolition Should Be the American Dream (by Reina Sultan)⁣⁣⁣ ⁣ #8toAbolition co-author Reina Sultan urges us to "dream bigger than criminalization and bondage" in this piece that synthesizes voices from abolitionist thought leaders.⁣⁣⁣ ⁣ Read here: bit.ly/abolition-dream⁣⁣⁣

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WE DO NOT NEED THEM @MPD_150 @urdoingreat

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A comprehensive collection of local resources: 

aus blm allies resource sharing doc

Path to Equality

The header image for this article was photographed by our regular contributor Rachel Lloyd-Owens, and taken at Melbourne’s June Black Lives Matter rally.